Resumo de Spirit Of Ethic

Spinoza aboard what has to follow essence of God. Having remarking that infinity of things has to follow essence of God, Spinoza concentrates on those which concern knowledge of the human spirit.
Here, as in the first part, the structure approaches definitions, axioms and proposals.
Here three definitions exposed by Spinoza:
The first: the body is a manner which expresses, , the essence of God on one regard is as a wide thing .
The second: to belong to the essence of a thing: that whose presence poses necessarily the thing and whose suppression removes necessarily the thing. Finely the idea is a concept of the spirit, the spirit being a thinking thing.
Adequate Idea: idea which has all the properties or denominations of the true idea.
Duration: indefinite continuation to exist it.
Reality: perfection
singular Things: things which are finished and which have a given existence.
It seems here important to us to speak about these axioms. It establishes that a man can or not exist, that the man thinks and so that there is manner of thinking, one needs a thought object. Without what there is only the idea but not the manner of thinking. The man feels that a body is affected in various ways and it cans nothing perceive of singular but the body and the manners of thinking.
In the proposals, Spinoza gives us initially some indications on thinking it of God. He comes from there thereafter, starting from proposal ten to deal with the man and of his spirit. He will give some explanations on the operating mode of the human Spirit. Thus it explains to the proposal twelve which if the object of the idea of the spirit is a body, there cannot be modification of this body being perceived by the Spirit. It is noticed that Spinoza made here, in many recoveries, reference to the body. There is, for example many proposals which treat knowledge that the spirit can have of the body. Then it tackles the problem of the falseness or the truth of the Ideas. It specifies, for example, with proposal forty one that falseness can come only from the first kind of knowledge. It is thus (proposal 42) thanks to the second and third kind of knowledge that we can distinguish the truth of the forgery. There are also proposals which treat knowledge that we can have of God. Proposal 47 known as that ?the human spirit has the adequate knowledge of the eternal and infinite essence of God?. Lastly, Spinoza tackles the question of the object of the Spirit, in the direction where the will of this one is not absolute.

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