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History Of Archaeology
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History of archaeology



Gilt-metal and jade-inlaid pot. Qianlong reign in the Qing dynasty of China (c. 1700)
Main article: History of archaeology
The history of archaeology has been one of increasing professionalisation, and the use of an increasing range of techniques, to obtain as much data on the site being examined as possible.
Excavations of ancient monuments and the collection of antiquities have been taking place for thousands of years, but these were mostly for the extraction of valuable or aesthetically pleasing artefacts.
It was only in the 19th century that the systematic study of the past through its physical remains began to be carried out. A notable early development was the founding in Rome in 1829, by Eduard Gerhard and others, of the Institute for Archaeological Correspondence (Instituto di corrispondenza archeologica or Institut für archäologisches Korrespondenz). Archaeological methods were developed by both interested amateurs and professionals, including Augustus Pitt Rivers and William Flinders Petrie.
This process was continued in the 20th century by such people as Mortimer Wheeler, whose highly disciplined approach to excavation greatly improved the quality of evidence that could be obtained.
During the 20th century, the development of urban archaeology and then rescue archaeology have been important factors, as has the development of archaeological science, which has greatly increased the amount of data that it is possible to obtain.
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Archaeological theory


Main article: Archaeological theory
There is no single theory of archaeology, and even definitions are disputed. Until the mid-20th century and the introduction of technology, there was a general consensus that archaeology was closely related to both history and anthropology. The first major phase in the history of archaeological theory is commonly referred to as cultural, or culture, history, which was developed during the late 19th and early 20th centuries.
In the 1960s, a number of young, primarily American archaeologists, such as Lewis Binford, rebelled against the paradigms of cultural history. They proposed a "New Archaeology", which would be more "scientific" and "anthropological", with hypothesis testing and the scientific method very important parts of what became known as processual archaeology.
In the 1980s, a new movement arose led by the British archaeologists Michael Shanks, Christopher Tilley, Daniel Miller, and Ian Hodder. It questioned processualism's appeals to science and impartiality and emphasised the importance of relativism, becoming known as post-processual archaeology. However, this approach has been criticised by processualists as lacking scientific rigour. The validity of both processualism and post-procuessualism is still under debate.
Archaeological theory now borrows from a wide range of influences, including neo-Darwinian evolutionary thought, phenomenology, postmodernism, agency theory, cognitive science, Functionalism, gender-based and Feminist archaeology, and Systems theory.
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Public archaeology
Early archaeology was largely an attempt to uncover spectacular artifacts and features, or to explore vast and mysterious abandoned cities. Such pursuits continue to fascinate the public, portrayed in books (such as King Solomon's Mines) and films (such as The Mummy and Raiders of the Lost Ark).
Much thorough and productive research has indeed been conducted in dramatic locales such as Copán and the Valley of the Kings, but the stuff of modern archaeology is not so reliably sensational. In addition, archaeological adventure stories tend to ignore the painstaking work involved in modern survey, excavation, and

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